So, I promised I’d do this. Gulp.
OK, a word of warning: This is long. So long, in fact, that I’m not going to post it all right now; in fact, I’m not even going to post about my actual decision to leave my field (academic philosophy), its reasons or its consequences, today. I started to write about background–and it really wasn’t my intention to write my autobiography, honest–and suddenly discovered that I didn’t feel like I could really give an account about why I left philosophy, and academia, without, well, a lot of background. If background bores you, you might want to skip this; I’ll start actually talking about the events that triggered the decision, and the decisionmaking process, in another post. It’ll probably take still another post to get to the consequences of the decision and my thoughts on the path not taken, and how it might compare to the one I ended up on.
Once upon a time, I was a child prodigy. College at 12, the whole works. And like a lot of child prodigies (at least, so I imagine), it was just generally assumed that I was going to grow up to do great things. I say this with neither pride nor shame, with neither gratitude to nor rancor towards the people who assumed this. It’s just a fact. I got to my college graduation, at 17, without anyone ever having seriously broached to me the possibility that I might be anything less than a leading light in whatever field I decided to pursue. I wasn’t, despite what many people assume, under tremendous pressure to succeed, because failure simply wasn’t an issue. It never really came up.
The graduate school admissions process was a minor, but only a minor, interruption to this. Despite my assumption, throughout my life, that I would go to an academic graduate school, and despite the fact that I had many contacts and advisors, both formal and informal, within the academy (including my own parents), my graduate school application process was haphazard at best. But I got accepted to all but two programs. One, the Ph.D. program in mathematics at Princeton, I had applied to in the mistaken belief that logic was one of their specialties (this shows you just how haphazard the process was; logic is a specialty of the Princeton Department of Philosophy). The other was the Program in Symbolic Systems and Philosophy, at Stanford University. For some reason–call it adolescent perversity–I became obsessed with attending the Stanford program, and when an NSF fellowship catapulted me out of the wait list, I jumped at the opportunity, turning down arguably more prestigious offers (with their own fellowships attached).
But, after an initial fairly isolated and isolating year, my prospects began to look up again. I had the advantage of loving Philosophy–really, truly loving it, and wanting to talk about it pretty much all the time. This made me something of a bore at parties, but once I found a community within the Philosophy department, it made me something of a hit there. I started reading and discussion groups, pushed (successfully) for greater access for graduate students during colloquium Q&A periods, and co-founded (with my friend and housemate, Tim Schroeder) a series of “Philosophy Research Support Dinners” for students and faculty. One of my professors pushed me to submit a paper (which became the centerpiece of my dissertation) for publication, and snorted derisively at the mid-tier journals I suggested as possible targets.
As you might expect, this played into an already pretty all-consuming narrative in my own head about my supposed brilliance. I became insufferably arrogant, and it showed up in my work–in how I spoke and, especially, how I wrote about philosophy. This probably wouldn’t have been noticeable if I’d stayed in a field as technical as the one I started with (a paper in logic gives relatively little scope for stylistic issues to show themselves), but I had drifted much closer to topics near the core of analytic philosophy–topics in metaphysics and the philosophy of language. And it was in this context that, in the middle of my third year, I went into my Departmental Oral Exam.
The Stanford Philosophy Department does not have comprehensive exams; students who have passed the program’s course requirements are taken to have thus demonstrated sufficient well-roundedness. Because of this, even the Departmental (first) Oral Exam is focussed narrowly on the student’s dissertation topic, on an outline plus 30 or so pages of content. It’s generally a pretty informal procedure, intended to make sure the student and his or her committee are on the same page about dissertation topic and direction.
But mine was, I believe, intended as a cure for the arrogance the faculty–quite reasonably–saw creeping into my work. It was a total–and totally unexpected–takedown of what I had submitted, with a particular focus on the dangers of the smugness that I showed throughout. It was fair. It was deserved. For many students, it would have been helpful–and certainly, something needed to be done. But for my 20-year-old brain, which had never seriously confronted the possibility of failing at anything, it was devastating.
I rather wish I had been older or, at least, more mature at the time of my Departmental Oral exam. I’m fairly certain that, if I had to face something similar today, or even, say, at 24, I would accept the criticism as deserved, parry the thrusts where possible, and, after perhaps some period of disappointment, walk away better for the experience. Of course, I like to think that I wouldn’t have been in that situation to start with today; I have a much more realistic sense of my own ability than that very self-important, very sheltered 20-year-old. But, alas, I wasn’t, and far from benefiting from the experience, I whiplashed into the polar opposite. My last couple of years of graduate school were many things, even many positive things, but not from an academic standpoint. I never did publish that–or any–paper, and while I still participated in the community, I stopped making any real attempts to move it forward. I finished a much-curtailed and less-than-polished dissertation and went on the job market.
My first–and only–trip on the market did not go well, unsurprisingly. The year was exceptionally bad for my field–many positions garnering upwards of 600 applicants–so even had I been in top form, my chances would have been questionable, and I was most decidedly not in top form. During the Eastern American Philosophical Association conference cycle–when the vast majority of tenure-track and longer-term temporary jobs are handed out–I got exactly one interview, with the University of Colorado, which I flubbed badly. I was driven out of my mind with worry and desparation–almost literally; that time period certainly ranks in the two or three darkest of my entire life, and many of the specifics of my experiences are lost, even to me. I remember the constant monitoring of the telephone, struggling desperately to control the tremolo in my voice with every answer, the obsessive checking of which positions were already filled. (In the academic job market, there’s simply no expectation of promptly informing rejected applicants of their status; I only got one actual rejection letter–from Cambridge–during the entire year; the rest of my rejections I found out simply by hearing, on the grapevine, that others had been selected to advance to the next stage of the process.)
I feel like I’m getting a bit whiny here, so I should point something out: I don’t, in any way, believe that the objective aspects of my experience on the job market were singularly unpleasant. The academic job market is simply a brutal process; it’s brutal to everyone except those few who meet with immediate and brilliant success. Some people handle this well; I like to think that, if I had the experience to face over again, I’d handle it well, or at least much better, myself. This was a third of my life ago, and I certainly feel like I’m a substantially different person at 33 than I was at a still sheltered and immature 22. But I’m not facing the experience now; I faced it then, and at the time it cemented my already fairly strong perception of myself as a failure.
Things looked up again in the spring–at least, the full wieght of the job market pressed on my shoulders a bit less. I got a job–a one-year job only, with a possible expansion into three, but a job nonetheless, so I at least knew how I’d keep body and soul together the following year. I started my first serious relationship, which gave me, for the first time ever, a sense of self-worth not tied to my academic and professional performance.
And that August, I packed up and headed across the country, to Rochester, NY, to take on that one year job. The relationship moved to long-distance mode, I stocked up on wool coats and firewood, and I resolved to leave any issues associated with my last few years at Stanford behind me. I wrote a couple of drafts of a couple of brand-new papers and headed into my (quite generous; a mere 2 courses/semester is rare for a temporary faculty member, and I was lucky to get it) fall course schedule with a gusto that lasted almost two whole months.
To be continued.

3 Comments
Avrom,
I suppose none of the above ought to have been a surprise, but I’m sorry to say that it was. And I’m sorry as well that your friends at the time, myself included, weren’t attentive enough to our surroundings to clue into what you were going through…
A joke we had back at Stanford involved the level of *confidence* that being successful in philosophy requires; I suppose a less funny part of that is how fragile that confidence can be.
I don’t remember you as being particularly arrogant early in your philosophical career at Stanford; perhaps because so many people were, myself included. I do of course remember our times on the job-market, my own included. I’ve gotten offered exactly two jobs that I’ve applied for — out of probably a few hundred applications — in philosophy, and I consider myself lucky in many ways.
I don’t know… But I do feel badly that we — all your friends and colleagues — weren’t more in tune with what you were going through, and weren’t more there for you and more supportive.
Not because I think *you’d* be better off if you stayed in philosophy — but because I wish that the choice had been made w/o the added stress of having gone through that without a network of people that were able to show that they cared about and supported you and the decisions you were making.
A close friend of mine here at OSU just left academia — he didn’t get tenure (because his department didn’t think of the kind of work he did as “real” economics). He’s working for the FDA, making decent money, able to spend time w/ his child, etc etc. Is he worse off? I don’t know — but I do know that I miss his being around and his being someone to work with.
And while your leaving philosophy may not have been a bad move for you, I do think it was a loss for philosophy, but not nearly as a big a loss as the loss of passion you describe as a loss for philosophy… Those *were* some intense and interesting conversations, weren’t they?
jk
Thanks, Jon, for your kind words. The funny thing is, I always sort of had the impression that my friends and fellow graduate students *did* have some idea what was going on, and were very supportive, to the best of their ability (the fact that so many of my friends, you included, were going through the job market thing at the same time as I simply provided a limit to what you *could* do, I think).
The faculty certainly didn’t. Sometimes that fact makes me angry, but in calmer moments I of course realize that it wasn’t really their job. Faculty are not in loco parentis for their graduate students, and we probably don’t want to get into the business of requiring them to be.
I remember meeting your friend, and yeah, it sounds like he was seriously screwed by the narrowness of his department. That, at least, is something that didn’t affect me–modern Anglo-American philosophy departments may well be too narrow, but if anything that benefitted me, as a hardcore analytic phil language/M&E sort. Of course, the simple fact that he was an economist probably makes the change a bit less dramatic for him–after all, he’s still an economist, just not an *academic* economist. With the exception of the (small, and to me wildly unattractive) field of “philosophical therapy,” there’s of course no real path for non-academic philosophers.
From the inside, at least, I’ve got to disagree with you about the arrogance thing. Whether or not it was obvious to my colleagues, I really was an arrogant little squirt my second year and the first part of my third. And I have some reason–nothing dispositive, but some pretty suggestive indirect evidence–that at least some members of my committee, including my advisor, felt this way too, and that the conduct of my departmental oral exam was indeed intended as a corrective to this.
I’m flattered that you think my loss of passion was a loss for philosophy. I’m not quite as sure that it was–in particular, the sort of destructive philosophy I enjoyed (and was good at), while it has its uses, is arguably a lot less important to the field than work that involves a theory at the end of it.
But…I’m having some further thoughts about my “loss of passion,” and how much I did enjoy those conversations, and…well, I think I’ll save the conclusion of this thought for another post.
ah, being the spouse means i get to give you a verbal comment while i simultaneously write it down. ha ha! but seriously, i disagree about the in loco parentis thing. graduate advisors ARE supposed to take care of their graduate students – your life and livelihood depend on them taking care of you in the outside world – your reputation, your work, who you meet, what you know. yes, i did well in part because i had such a showy background and a kind of cutely original mind, but a lot of it was lisa lloyd – she introduced me everywhere, got my back when there were issues around whether i was or could be a competent philosopher (because i had “dirty” hands from being a physician…), suggested places to submit things, put me forward in all sorts of ways. she wasn’t the only one either – as much as my relationship with john searle deteriorated (in part my fault) at the end of graduate school, he did really do all those things before then – everything from taking me on as a t.a. to teaching me how not to do that unconfident, girl, “everything is a question” sort of way of talking.
having been a graduate student advisor myself, and having watched faculty do both good and bad jobs at it, i’m convinced of two other things
1) it’s in your interest to take care of your students in all ways – you don’t and you end up with suicides, illness, drop-outs, and non-starters. and it makes you look bad – if you don’t have disciples, you aren’t a good academic
2) the system is set up to require more than a simple intellectual mentorship from advisors. the letters and the way they’re treated, the calls that get made from hiring department to advisors, the requests for support between members of a department (I’ll speak for your student x for the q job if you’ll speak for my student y for the p job), all of this speaks to a much more parental and less objective relationship than i think any of us care to thing about.
In some sorts of higher education – e.g. medicine – you don’t need this both because there are more objective ways to measure parts of ones qualifications (though i gotta tell you, Boards scores are no guarantee anyone’s going to be a good doc) and because the schooling program as a whole is so rigid and defined that it becomes the parent. you take x classes, you have x study hall, you read y books, everyone goes through together – it’s bootcamp basically. but for PhDs, both in the humanities and the sciences, we have the individual and lab relationships instead.
so i think you should give yourself more of a break, and your advisors less of one. they were remiss and irresponsible. at best.
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